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	<id>https://modernworld.wiki/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Jushyosaha604</id>
	<title>Modern World Wiki - User contributions [en]</title>
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	<updated>2026-04-23T11:36:29Z</updated>
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	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4534</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4534"/>
		<updated>2022-03-09T15:46:27Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: /* Books */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== Articles to write ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Critical Race Theory]]&lt;br /&gt;
* [[Cryptocurrencies]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[LGBTQ]]&lt;br /&gt;
* [[Liberalism]] (WIP)&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Wokeness]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Peace to End All Peace]]&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[Capital in the Twenty-First Century]]&lt;br /&gt;
* [[Formations of the Secular]]&lt;br /&gt;
* [[Mind and Cosmos]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Slavery and Islam]]&lt;br /&gt;
* [[The Brothers Karamazov]]&lt;br /&gt;
* [[The Impossible State]]&lt;br /&gt;
* [[The Road to Mecca]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4533</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4533"/>
		<updated>2022-03-09T15:45:46Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: /* Concepts */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== Articles to write ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Critical Race Theory]]&lt;br /&gt;
* [[Cryptocurrencies]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[LGBTQ]]&lt;br /&gt;
* [[Liberalism]] (WIP)&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Wokeness]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Peace to End All Peace]]&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[Capital in the Twenty-First Century]]&lt;br /&gt;
* [[Formations of the Secular]]&lt;br /&gt;
* [[Mind and Cosmos]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[The Brothers Karamazov]]&lt;br /&gt;
* [[The Impossible State]]&lt;br /&gt;
* [[The Road to Mecca]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4532</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4532"/>
		<updated>2020-10-14T02:45:28Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
This wiki is a community-edited encyclopedia with 3 broad categories of articles: concepts, people and books.&lt;br /&gt;
* ''Concepts'': definitions and histories of various concepts related to modernity such as liberalism, secularism, etc.&lt;br /&gt;
* ''People'': biographies of writers or political leaders whose works are relevant to the above topics, in general or especially as they relate to Islam.&lt;br /&gt;
* ''Books'': descriptions and summaries of some of the most relevant books.&lt;br /&gt;
&lt;br /&gt;
While this wiki is a Muslim-led project, we welcome contributions by people of all backgrounds. Our goal is for anyone to be able to understand the topics that are discussed without needing to read hundreds of academic books. In addition, we hope to serve as a resource hub for anyone who wants to learn about the topics in-depth.&lt;br /&gt;
&lt;br /&gt;
This wiki uses the MediaWiki software. Consult the MediaWiki [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Liberalism]]&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4531</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4531"/>
		<updated>2020-10-14T02:43:05Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: liberalism WIP&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== Articles to write ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[Liberalism]] (WIP)&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Peace to End All Peace]]&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[Capital in the Twenty-First Century]]&lt;br /&gt;
* [[Formations of the Secular]]&lt;br /&gt;
* [[Mind and Cosmos]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[The Brothers Karamazov]]&lt;br /&gt;
* [[The Impossible State]]&lt;br /&gt;
* [[The Road to Mecca]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Liberalism&amp;diff=4530</id>
		<title>Liberalism</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Liberalism&amp;diff=4530"/>
		<updated>2020-10-14T02:42:07Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: outline&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;According to Merriam-Webster, liberalism is a &amp;quot;political doctrine that takes protecting and enhancing the freedom of the individual to be the central problem of politics.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Note that the technical term &amp;quot;liberalism&amp;quot; is different from the colloquial liberalism vs conservatism idea. In fact, both liberals and conservatives in most Western societies would be termed liberals, and some conservatives do call themselves &amp;quot;classical liberals.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
== History ==&lt;br /&gt;
&lt;br /&gt;
=== Early history: The Enlightenment ===&lt;br /&gt;
&lt;br /&gt;
John Locke etc, French revolution&lt;br /&gt;
&lt;br /&gt;
=== 20th century challenges ===&lt;br /&gt;
&lt;br /&gt;
Fascism and communism&lt;br /&gt;
&lt;br /&gt;
=== Liberalism's short-lived triumph ===&lt;br /&gt;
&lt;br /&gt;
End of history, but then rise of Trump.&lt;br /&gt;
&lt;br /&gt;
== Contemporary debates ==&lt;br /&gt;
&lt;br /&gt;
=== Tolerance of intolerance ===&lt;br /&gt;
&lt;br /&gt;
Can liberalism tolerate anything other than itself&lt;br /&gt;
&lt;br /&gt;
=== Alleged failure ===&lt;br /&gt;
&lt;br /&gt;
Deneen and why liberalism failed&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4529</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4529"/>
		<updated>2020-10-14T02:31:01Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: clarifying goals&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
This wiki is a community-edited encyclopedia that's meant to serve as a resource hub for students, scholars, academics, or anyone interested in learning more about the topics covered. As of now, there are 3 broad categories of articles: concepts, people and books.&lt;br /&gt;
* ''Concepts'': definitions and histories of various concepts related to modernity such as liberalism, secularism, etc.&lt;br /&gt;
* ''People'': biographies of writers or political leaders whose works are relevant to the above topics, in general or especially as they relate to Islam.&lt;br /&gt;
* ''Books'': descriptions and summaries of some of the most relevant books.&lt;br /&gt;
&lt;br /&gt;
While this wiki is a Muslim-led project, we welcome contributions by people of all backgrounds. Our goal is for anyone to be able to understand the topics that are discussed without needing to read hundreds of academic books. In addition, we hope to serve as a resource hub for anyone who wants to learn about the topics in-depth.&lt;br /&gt;
&lt;br /&gt;
This wiki uses the MediaWiki software. Consult the MediaWiki [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4528</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=4528"/>
		<updated>2020-07-19T18:33:05Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: added some more books&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== Articles to write ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[Liberalism]]&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Peace to End All Peace]]&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[Capital in the Twenty-First Century]]&lt;br /&gt;
* [[Formations of the Secular]]&lt;br /&gt;
* [[Mind and Cosmos]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[The Brothers Karamazov]]&lt;br /&gt;
* [[The Impossible State]]&lt;br /&gt;
* [[The Road to Mecca]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4527</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4527"/>
		<updated>2020-07-16T02:19:32Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: make into more concise&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
This wiki is a community-edited encyclopedia that's meant to serve as a resource hub for students, scholars, academics, or anyone interested in learning more about the topics covered. As of now, there are 3 broad categories of articles: concepts, people and books.&lt;br /&gt;
* ''Concepts'': definitions and histories of various concepts related to modernity such as liberalism, secularism, etc.&lt;br /&gt;
* ''People'': biographies of writers or political leaders whose works are relevant to the above topics, in general or especially as they relate to Islam.&lt;br /&gt;
* ''Books'': descriptions and summaries of some of the most relevant books.&lt;br /&gt;
&lt;br /&gt;
While this wiki is a Muslim-led project, we welcome contributions by people of all backgrounds.&lt;br /&gt;
&lt;br /&gt;
This wiki uses the MediaWiki software. Consult the MediaWiki [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4526</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4526"/>
		<updated>2020-07-16T02:01:18Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: info about the wiki&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
This wiki is a community-edited encyclopedia covering topics related to modernity and their history, definitions, etc. It is meant to serve as a resource hub for students, scholars, academics, or anyone interested in learning more about these topics. As of now, there are 3 broad categories of articles: concepts, people and books.&lt;br /&gt;
* ''Concepts'': definitions and histories of various concepts related to modernity such as liberalism, secularism, etc&lt;br /&gt;
* ''People'': biographies of writers whose works are relevant to the above topics, especially as they relate to Islam&lt;br /&gt;
* ''Books'': descriptions and summaries of some of the most relevant books&lt;br /&gt;
&lt;br /&gt;
While this wiki is a Muslim-led project, we welcome contributions by people of all backgrounds.&lt;br /&gt;
&lt;br /&gt;
This wiki uses the MediaWiki software. Consult the MediaWiki [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4525</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4525"/>
		<updated>2020-07-15T14:36:55Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: 3 categories of articles&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
Consult the [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
This wiki is still a work in progress. Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
There are 3 broad categories of articles on this wiki:&lt;br /&gt;
* Definitions and descriptions of various concepts related to modernity&lt;br /&gt;
* Biographies of writers whose works are relevant when thinking about the above topics&lt;br /&gt;
* Descriptions and summaries of some of the most relevant books&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4432</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4432"/>
		<updated>2020-06-25T02:07:56Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: restore old version&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
Consult the [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
This wiki is still a work in progress. Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4427</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=4427"/>
		<updated>2020-06-25T02:02:52Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: Reverted edits by Clair7154361538 (talk) to last revision by GiselleOMahony&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Supreme Court judges in India have ordered the dismissal of the most senior figure in Indian cricket over the failure to enact a series of recommended reforms, plunging the game's most powerful body into turmoil.&amp;lt;br&amp;gt;In a shock ruling, a panel of Supreme Court judges said Board of Control for Cricket in India (BCCI) president Anurag Thakur and number two Ajay Shirke must stand down immediately.&amp;lt;br&amp;gt;Thakur said he would respect the decision, while voicing bitterness at the court for siding with a retired judge who had been demanding the shake-up in the BCCI's governance.&amp;lt;br&amp;gt;       India's Supreme Court has ordered the dismissal of Anurag Thakur as president of the country's powerful cricket board over the failure to enact recommended reforms&amp;lt;br&amp;gt; My statement on the Supreme Court [ ][ ][ ] 'The Supreme Court passes an order directing the BCCI president and secretary to desist from any board functions from here on,' said the ruling.&amp;lt;br&amp;gt;The order comes after judges slapped restrictions on the BCCI last year over its failure to implement a series of reforms recommended by a panel headed by a former top judge,  [http://allinfootballncricket.mystrikingly.com/blog/virat-prem-kohli allinfootballncricket.mystrikingly.com] Rajendra Mal Lodha.&amp;lt;br&amp;gt;Cricket's massive popularity in India has helped the BCCI become by far the wealthiest of all of the sport's national boards, netting massive money from sponsorship and TV deals.&amp;lt;br&amp;gt;         Virat Kohli celebrates: India are the number one ranked Test team in the world&amp;lt;br&amp;gt;         &amp;lt;br&amp;gt;         &amp;lt;br&amp;gt;But it has also been embroiled in a series of scandals, including accusations of corruption and match-fixing that tarnished the Indian Premier League (IPL) - the board's lucrative Twenty20 competition.&amp;lt;br&amp;gt;A corruption and match-fixing scandal in the sixth edition of the IPL in 2013 brought about the downfall of the board's then-president Narayanaswami Srinivasan after his son-in-law was accused of betting on matches.&amp;lt;br&amp;gt;&amp;lt;div class=&amp;quot;art-ins mol-factbox floatRHS home&amp;quot; data-version=&amp;quot;2&amp;quot; id=&amp;quot;mol-9f8d8c20-c307-11e6-a267-5b194b49a25a&amp;quot; website clean-up: Court orders sacking of BCCI chief Anurag Thakur&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=68</id>
		<title>Modernization of the Ottoman Empire</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=68"/>
		<updated>2020-05-02T06:59:55Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: more books&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Ottoman Empire was the longest-lasting dynasty in recorded human history. It was founded by semi-nomadic tribes in the early 14th century, and lasted until the early 20th century. This time period saw great change and transformation in the world from a political, economic, and even social point of view, mainly via the arrival of modernity in the 18th and 19th centuries.&lt;br /&gt;
&lt;br /&gt;
A common trope in the past was that the Ottomans fell behind and became a relic as time went on, entering a period of terminal decline in the second half of their rule. This has fallen out of favor, as new research has shown that the Ottomans underwent great transformation themselves as the world changed. They managed to completely change core institutions in the empire from the military, the bureaucracy, the law and courts, the education system and more.&lt;br /&gt;
&lt;br /&gt;
Another belief was that as the Ottomans changed and modernized, they also secularized. This has also been shown to be false by the evidence, as the Ottomans continued to remain &amp;quot;Islamic&amp;quot; and strove hard to maintain their Islamic character and values even as they transformed and modernized.&lt;br /&gt;
&lt;br /&gt;
== The Tanzimat ==&lt;br /&gt;
&lt;br /&gt;
Lots of pressure to reform after the loss of Greece, plus Muhammad Ali Pasha's rebellion showing the Ottoman state's weakness.&lt;br /&gt;
&lt;br /&gt;
== The military ==&lt;br /&gt;
&lt;br /&gt;
Abolishing the Janissaries.&lt;br /&gt;
&lt;br /&gt;
== The education system ==&lt;br /&gt;
&lt;br /&gt;
Creating a mass public education system.&lt;br /&gt;
&lt;br /&gt;
== Social reforms ==&lt;br /&gt;
&lt;br /&gt;
Abolishing the jizya, equal rights for religious minorities, trying to reduce slavery.&lt;br /&gt;
&lt;br /&gt;
== Transportation: connecting the empire ==&lt;br /&gt;
&lt;br /&gt;
Berlin-Baghdad railway, Hejaz railway.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[The modern state]]&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
&lt;br /&gt;
* Ahmet Seyhun, &amp;quot;Islamist Thinkers in the Late Ottoman Empire and Early Turkish Republic&amp;quot; (2014)&lt;br /&gt;
* Benjamin Fortna, &amp;quot;Imperial Classroom: Islam, the State, and Education in the Late Ottoman Empire&amp;quot; (2002).&lt;br /&gt;
* Caroline Finkel, &amp;quot;Osman's Dream: The History of the Ottoman Empire&amp;quot; (2007). Covers all of Ottoman history at a high level but the last few chapters cover the later years.&lt;br /&gt;
* Carter Findley, &amp;quot;Turkey, Islam, Nationalism, and Modernity&amp;quot; (2010). Discusses the late Ottoman and early Turkish period.&lt;br /&gt;
* Christine Isom-Verhaaren (Editor) and Kent F. Schull (Editor), &amp;quot;Living in the Ottoman Realm: Empire and Identity, 13th to 20th Centuries&amp;quot; (2016). Part IV covers the arrival of modernity.&lt;br /&gt;
* Edward Erickson, &amp;quot;Ordered to Die: A History of the Ottoman Army in the First World War&amp;quot; (2001)&lt;br /&gt;
* M. Şükrü Hanioğlu, &amp;quot;A Brief History of the Late Ottoman Empire&amp;quot; (2010)&lt;br /&gt;
* Pankaj Mishra, &amp;quot;From the Ruins of Empire: The Intellectuals Who Remade Asia&amp;quot; (2012). The beginning focuses on Napoleon's invasion of Egypt (nominally an Ottoman province) and how it heralded the arrival of modernity in the Middle East.&lt;br /&gt;
* Selim Deringil, &amp;quot;The Well-protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire 1876-1909&amp;quot; (2001)&lt;br /&gt;
&lt;br /&gt;
Also: [https://drive.google.com/file/d/1tm3zaqxVVzt37AdZVVawGbboLJ0M3fwx/view Late Ottoman Reading List]&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=67</id>
		<title>Modernization of the Ottoman Empire</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=67"/>
		<updated>2020-05-02T06:26:41Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: fix subheadings&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Ottoman Empire was the longest-lasting dynasty in recorded human history. It was founded by semi-nomadic tribes in the early 14th century, and lasted until the early 20th century. This time period saw great change and transformation in the world from a political, economic, and even social point of view, mainly via the arrival of modernity in the 18th and 19th centuries.&lt;br /&gt;
&lt;br /&gt;
A common trope in the past was that the Ottomans fell behind and became a relic as time went on, entering a period of terminal decline in the second half of their rule. This has fallen out of favor, as new research has shown that the Ottomans underwent great transformation themselves as the world changed. They managed to completely change core institutions in the empire from the military, the bureaucracy, the law and courts, the education system and more.&lt;br /&gt;
&lt;br /&gt;
Another belief was that as the Ottomans changed and modernized, they also secularized. This has also been shown to be false by the evidence, as the Ottomans continued to remain &amp;quot;Islamic&amp;quot; and strove hard to maintain their Islamic character and values even as they transformed and modernized.&lt;br /&gt;
&lt;br /&gt;
== The Tanzimat ==&lt;br /&gt;
&lt;br /&gt;
Lots of pressure to reform after the loss of Greece, plus Muhammad Ali Pasha's rebellion showing the Ottoman state's weakness.&lt;br /&gt;
&lt;br /&gt;
== The military ==&lt;br /&gt;
&lt;br /&gt;
Abolishing the Janissaries.&lt;br /&gt;
&lt;br /&gt;
== The education system ==&lt;br /&gt;
&lt;br /&gt;
Creating a mass public education system.&lt;br /&gt;
&lt;br /&gt;
== Social reforms ==&lt;br /&gt;
&lt;br /&gt;
Abolishing the jizya, equal rights for religious minorities, trying to reduce slavery.&lt;br /&gt;
&lt;br /&gt;
== Transportation: connecting the empire ==&lt;br /&gt;
&lt;br /&gt;
Berlin-Baghdad railway, Hejaz railway.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[The modern state]]&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
&lt;br /&gt;
* Benjamin Fortna, &amp;quot;Imperial Classroom: Islam, the State, and Education in the Late Ottoman Empire&amp;quot; (2002).&lt;br /&gt;
* Caroline Finkel, &amp;quot;Osman's Dream: The History of the Ottoman Empire&amp;quot; (2007). Covers all of Ottoman history at a high level but the last few chapters cover the later years.&lt;br /&gt;
* Carter Findley, &amp;quot;Turkey, Islam, Nationalism, and Modernity&amp;quot; (2010). Discusses the late Ottoman and early Turkish period.&lt;br /&gt;
* Christine Isom-Verhaaren (Editor) and Kent F. Schull (Editor), &amp;quot;Living in the Ottoman Realm: Empire and Identity, 13th to 20th Centuries&amp;quot; (2016). Part IV covers the arrival of modernity.&lt;br /&gt;
* Edward Erickson, &amp;quot;Ordered to Die: A History of the Ottoman Army in the First World War&amp;quot; (2001)&lt;br /&gt;
* Pankaj Mishra, &amp;quot;From the Ruins of Empire: The Intellectuals Who Remade Asia&amp;quot; (2012). The beginning focuses on Napoleon's invasion of Egypt (nominally an Ottoman province) and how it heralded the arrival of modernity in the Middle East.&lt;br /&gt;
* Selim Deringil, &amp;quot;The Well-protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire 1876-1909&amp;quot; (2001)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=66</id>
		<title>Modernization of the Ottoman Empire</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=66"/>
		<updated>2020-05-02T06:25:38Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: more books&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Ottoman Empire was the longest-lasting dynasty in recorded human history. It was founded by semi-nomadic tribes in the early 14th century, and lasted until the early 20th century. This time period saw great change and transformation in the world from a political, economic, and even social point of view, mainly via the arrival of modernity in the 18th and 19th centuries.&lt;br /&gt;
&lt;br /&gt;
A common trope in the past was that the Ottomans fell behind and became a relic as time went on, entering a period of terminal decline in the second half of their rule. This has fallen out of favor, as new research has shown that the Ottomans underwent great transformation themselves as the world changed. They managed to completely change core institutions in the empire from the military, the bureaucracy, the law and courts, the education system and more.&lt;br /&gt;
&lt;br /&gt;
Another belief was that as the Ottomans changed and modernized, they also secularized. This has also been shown to be false by the evidence, as the Ottomans continued to remain &amp;quot;Islamic&amp;quot; and strove hard to maintain their Islamic character and values even as they transformed and modernized.&lt;br /&gt;
&lt;br /&gt;
=== The Tanzimat ===&lt;br /&gt;
&lt;br /&gt;
Lots of pressure to reform after the loss of Greece, plus Muhammad Ali Pasha's rebellion showing the Ottoman state's weakness.&lt;br /&gt;
&lt;br /&gt;
=== The military ===&lt;br /&gt;
&lt;br /&gt;
Abolishing the Janissaries.&lt;br /&gt;
&lt;br /&gt;
=== The education system ===&lt;br /&gt;
&lt;br /&gt;
Creating a mass public education system.&lt;br /&gt;
&lt;br /&gt;
=== Social reforms ===&lt;br /&gt;
&lt;br /&gt;
Abolishing the jizya, equal rights for religious minorities, trying to reduce slavery.&lt;br /&gt;
&lt;br /&gt;
=== Transportation: connecting the empire ===&lt;br /&gt;
&lt;br /&gt;
Berlin-Baghdad railway, Hejaz railway.&lt;br /&gt;
&lt;br /&gt;
=== See also ===&lt;br /&gt;
&lt;br /&gt;
* [[The modern state]]&lt;br /&gt;
&lt;br /&gt;
=== Further reading ===&lt;br /&gt;
&lt;br /&gt;
* Benjamin Fortna, &amp;quot;Imperial Classroom: Islam, the State, and Education in the Late Ottoman Empire&amp;quot; (2002).&lt;br /&gt;
* Caroline Finkel, &amp;quot;Osman's Dream: The History of the Ottoman Empire&amp;quot; (2007). Covers all of Ottoman history at a high level but the last few chapters cover the later years.&lt;br /&gt;
* Carter Findley, &amp;quot;Turkey, Islam, Nationalism, and Modernity&amp;quot; (2010). Discusses the late Ottoman and early Turkish period.&lt;br /&gt;
* Christine Isom-Verhaaren (Editor) and Kent F. Schull (Editor), &amp;quot;Living in the Ottoman Realm: Empire and Identity, 13th to 20th Centuries&amp;quot; (2016). Part IV covers the arrival of modernity.&lt;br /&gt;
* Edward Erickson, &amp;quot;Ordered to Die: A History of the Ottoman Army in the First World War&amp;quot; (2001)&lt;br /&gt;
* Pankaj Mishra, &amp;quot;From the Ruins of Empire: The Intellectuals Who Remade Asia&amp;quot; (2012). The beginning focuses on Napoleon's invasion of Egypt (nominally an Ottoman province) and how it heralded the arrival of modernity in the Middle East.&lt;br /&gt;
* Selim Deringil, &amp;quot;The Well-protected Domains: Ideology and the Legitimation of Power in the Ottoman Empire 1876-1909&amp;quot; (2001)&lt;br /&gt;
&lt;br /&gt;
=== References ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=65</id>
		<title>Modernization of the Ottoman Empire</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=65"/>
		<updated>2020-05-02T06:14:45Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: adding further reading&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Ottoman Empire was the longest-lasting dynasty in recorded human history. It was founded by semi-nomadic tribes in the early 14th century, and lasted until the early 20th century. This time period saw great change and transformation in the world from a political, economic, and even social point of view, mainly via the arrival of modernity in the 18th and 19th centuries.&lt;br /&gt;
&lt;br /&gt;
A common trope in the past was that the Ottomans fell behind and became a relic as time went on, entering a period of terminal decline in the second half of their rule. This has fallen out of favor, as new research has shown that the Ottomans underwent great transformation themselves as the world changed. They managed to completely change core institutions in the empire from the military, the bureaucracy, the law and courts, the education system and more.&lt;br /&gt;
&lt;br /&gt;
Another belief was that as the Ottomans changed and modernized, they also secularized. This has also been shown to be false by the evidence, as the Ottomans continued to remain &amp;quot;Islamic&amp;quot; and strove hard to maintain their Islamic character and values even as they transformed and modernized.&lt;br /&gt;
&lt;br /&gt;
=== The Tanzimat ===&lt;br /&gt;
&lt;br /&gt;
Lots of pressure to reform after the loss of Greece, plus Muhammad Ali Pasha's rebellion showing the Ottoman state's weakness.&lt;br /&gt;
&lt;br /&gt;
=== The military ===&lt;br /&gt;
&lt;br /&gt;
Abolishing the Janissaries.&lt;br /&gt;
&lt;br /&gt;
=== The education system ===&lt;br /&gt;
&lt;br /&gt;
Creating a mass public education system.&lt;br /&gt;
&lt;br /&gt;
=== Social reforms ===&lt;br /&gt;
&lt;br /&gt;
Abolishing the jizya, equal rights for religious minorities, trying to reduce slavery.&lt;br /&gt;
&lt;br /&gt;
=== Transportation: connecting the empire ===&lt;br /&gt;
&lt;br /&gt;
Berlin-Baghdad railway, Hejaz railway.&lt;br /&gt;
&lt;br /&gt;
=== See also ===&lt;br /&gt;
&lt;br /&gt;
* [[The modern state]]&lt;br /&gt;
&lt;br /&gt;
=== Further reading ===&lt;br /&gt;
&lt;br /&gt;
* Benjamin Fortna, &amp;quot;Imperial Classroom: Islam, the State, and Education in the Late Ottoman Empire&amp;quot; (2002).&lt;br /&gt;
* Caroline Finkel, &amp;quot;Osman's Dream: The History of the Ottoman Empire&amp;quot; (2007). Covers all of Ottoman history at a high level but the last few chapters cover the later years.&lt;br /&gt;
* Christine Isom-Verhaaren (Editor) and Kent F. Schull (Editor), &amp;quot;Living in the Ottoman Realm: Empire and Identity, 13th to 20th Centuries&amp;quot; (2016). Part IV covers the arrival of modernity.&lt;br /&gt;
&lt;br /&gt;
=== References ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=64</id>
		<title>Modernization of the Ottoman Empire</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=64"/>
		<updated>2020-04-25T05:06:41Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: added sections&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Ottoman Empire was the longest-lasting dynasty in recorded human history. It was founded by semi-nomadic tribes in the early 14th century, and lasted until the early 20th century. This time period saw great change and transformation in the world from a political, economic, and even social point of view, mainly via the arrival of modernity in the 18th and 19th centuries.&lt;br /&gt;
&lt;br /&gt;
A common trope in the past was that the Ottomans fell behind and became a relic as time went on, entering a period of terminal decline in the second half of their rule. This has fallen out of favor, as new research has shown that the Ottomans underwent great transformation themselves as the world changed. They managed to completely change core institutions in the empire from the military, the bureaucracy, the law and courts, the education system and more.&lt;br /&gt;
&lt;br /&gt;
Another belief was that as the Ottomans changed and modernized, they also secularized. This has also been shown to be false by the evidence, as the Ottomans continued to remain &amp;quot;Islamic&amp;quot; and strove hard to maintain their Islamic character and values even as they transformed and modernized.&lt;br /&gt;
&lt;br /&gt;
=== The Tanzimat ===&lt;br /&gt;
&lt;br /&gt;
Lots of pressure to reform after the loss of Greece, plus Muhammad Ali Pasha's rebellion showing the Ottoman state's weakness.&lt;br /&gt;
&lt;br /&gt;
=== The military ===&lt;br /&gt;
&lt;br /&gt;
Abolishing the Janissaries.&lt;br /&gt;
&lt;br /&gt;
=== The education system ===&lt;br /&gt;
&lt;br /&gt;
Creating a mass public education system.&lt;br /&gt;
&lt;br /&gt;
=== Social reforms ===&lt;br /&gt;
&lt;br /&gt;
Abolishing the jizya, equal rights for religious minorities, trying to reduce slavery.&lt;br /&gt;
&lt;br /&gt;
=== Transportation: connecting the empire ===&lt;br /&gt;
&lt;br /&gt;
Berlin-Baghdad railway, Hejaz railway.&lt;br /&gt;
&lt;br /&gt;
=== See also ===&lt;br /&gt;
&lt;br /&gt;
Insert here.&lt;br /&gt;
&lt;br /&gt;
=== Further reading ===&lt;br /&gt;
&lt;br /&gt;
Insert here.&lt;br /&gt;
&lt;br /&gt;
=== References ===&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=63</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=63"/>
		<updated>2020-04-25T05:00:45Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: Ottoman modernization&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
Consult the [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
This wiki is still a work in progress. Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=62</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=62"/>
		<updated>2020-04-25T05:00:26Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: remove Ottoman modernization&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== Articles to write ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
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* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
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&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[The Impossible State]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=61</id>
		<title>Modernization of the Ottoman Empire</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Modernization_of_the_Ottoman_Empire&amp;diff=61"/>
		<updated>2020-04-25T04:59:58Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: initial few paras&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The Ottoman Empire was the longest-lasting dynasty in recorded human history. It was founded by semi-nomadic tribes in the early 14th century, and lasted until the early 20th century. This time period saw great change and transformation in the world from a political, economic, and even social point of view, mainly via the arrival of modernity in the 18th and 19th centuries.&lt;br /&gt;
&lt;br /&gt;
A common trope in the past was that the Ottomans fell behind and became a relic as time went on, entering a period of terminal decline in the second half of their rule. This has fallen out of favor, as new research has shown that the Ottomans underwent great transformation themselves as the world changed. They managed to completely change core institutions in the empire from the military, the bureaucracy, the law and courts, the education system and more.&lt;br /&gt;
&lt;br /&gt;
Another belief was that as the Ottomans changed and modernized, they also secularized. This has also been shown to be false by the evidence, as the Ottomans continued to remain &amp;quot;Islamic&amp;quot; and strove hard to maintain their Islamic character and values even as they transformed and modernized.&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=60</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=60"/>
		<updated>2020-04-25T04:53:27Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Along with slavery-as-property, this is one of the most common definitions of freedom. It simply states that a slave is one whose freedom is involuntarily restricted by another human being. However, Dr. Brown points out that one's freedom is constantly restricted by other people all the time - by family members, coworkers, teachers, and so on. Thus there is no dichotomy between being &amp;quot;slave&amp;quot; and &amp;quot;free,&amp;quot; rather the amount of freedom one has is always waxing and waning depending on the circumstance.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown also writes that some slaves attained ''more'' freedom after becoming slaves. For example, the Ottoman janissaries acquired land and political power which allowed them the freedom to do more things than they would have as peasants.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Defining a slave as a human being as the property of another human being is one of the most common and straightforward definitions of slavery. In fact, this definition has precedent in multiple legal traditions. However, this definition is complicated by the fact that &amp;quot;property&amp;quot; is also a legal abstraction that's not always straightforward. Furthermore, in many past civilizations that had allowed slavery, the slave was given rights that a piece of property does not have - for example, a master could not kill his slave or even beat him.&lt;br /&gt;
&lt;br /&gt;
In addition, activists who are working to abolish what's been termed &amp;quot;modern slavery&amp;quot; (see [[Slavery#Modern slavery|below]]) have conceptualized slavery as existing in contexts where the enslaved individuals are not the property of their masters, at least not in a legal sense. This further complicates the definition of slavery as human property.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
According to this definition, slavery is defined as a class of marginalized, subdued people. In nearly all pre-modern societies, there is a class of people that are distinct from the rest in terms of having less rights and so on, and while the specifics vary from civilization to civilization in a broad sense these classes can be referred to as &amp;quot;slaves.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The limits of this definition becomes clear when we societies where there were slaves who had a higher social status than many free people. For example, in India under the caste system slaves were above the lower castes in the social hierarchy.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt; Furthermore, there are blurred lines between slave and free when looked at through the lens of class - which category do serfs, indentured servants, and debt servitude belong to? Thus, this definition can make slavery even more difficult to define and pin down.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
In recent times, activists against &amp;quot;modern slavery&amp;quot; have advocated for an expanded definition of slavery, one that focuses not on the legal status per se but rather the exploitative, coercive nature of many relationships. They focus on things like human trafficking, forced marriage, and laborers who don't have many rights. In these instances, the person being enslaved doesn't have the ability to walk away from the relationship if they want to.&lt;br /&gt;
&lt;br /&gt;
This definition, however, might end up classifying large swaths of people as slaves who otherwise might be thought of as free. If someone doesn't have the ability to obtain a divorce from their spouse, they are technically forced to be in a relationship with them - does this qualify as slavery? In addition, there are examples in history of people choosing to become slaves, such as people so ridden with debt that they chose to sell themselves into slavery as an escape. One might move the goalposts by saying that this choice wasn't made in a free context, but ultimately ''no'' choice is. Thus, focusing on coercion to define slavery can lead to contradictions and unresolved issues.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
As noted above, in recent decades a new movement has arisen primarily in the West which claims that slavery was never actually abolished, it was only abolished in a legal sense and the institution itself merely changed forms. The movement advocating for this viewpoint is called New Abolitionism, and the phenomenon they're fighting is called New Slavery, Modern Slavery, or Modern-Day Slavery.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Examples of phenomena they claim are modern-day forms of slavery include human trafficking, forced marriage, laborers who don't have rights, and private prisons. It should be noted that the New Abolitionists are not making an analogy - they don't say that these things are merely ''like'' slavery, rather their claim is that they are slavery.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=59</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=59"/>
		<updated>2020-04-25T04:51:03Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: modern slavery&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Along with slavery-as-property, this is one of the most common definitions of freedom. It simply states that a slave is one whose freedom is involuntarily restricted by another human being. However, Dr. Brown points out that one's freedom is constantly restricted by other people all the time - by family members, coworkers, teachers, and so on. Thus there is no dichotomy between being &amp;quot;slave&amp;quot; and &amp;quot;free,&amp;quot; rather the amount of freedom one has is always waxing and waning depending on the circumstance.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown also writes that some slaves attained ''more'' freedom after becoming slaves. For example, the Ottoman janissaries acquired land and political power which allowed them the freedom to do more things than they would have as peasants.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Defining a slave as a human being as the property of another human being is one of the most common and straightforward definitions of slavery. In fact, this definition has precedent in multiple legal traditions. However, this definition is complicated by the fact that &amp;quot;property&amp;quot; is also a legal abstraction that's not always straightforward. Furthermore, in many past civilizations that had allowed slavery, the slave was given rights that a piece of property does not have - for example, a master could not kill his slave or even beat him.&lt;br /&gt;
&lt;br /&gt;
In addition, activists who are working to abolish what's been termed &amp;quot;modern slavery&amp;quot; (see [[Slavery#Modern slavery|below]]) have conceptualized slavery as existing in contexts where the enslaved individuals are not the property of their masters, at least not in a legal sense. This further complicates the definition of slavery as human property.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
According to this definition, slavery is defined as a class of marginalized, subdued people. In nearly all pre-modern societies, there is a class of people that are distinct from the rest in terms of having less rights and so on, and while the specifics vary from civilization to civilization in a broad sense these classes can be referred to as &amp;quot;slaves.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The limits of this definition becomes clear when we societies where there were slaves who had a higher social status than many free people. For example, in India under the caste system slaves were above the lower castes in the social hierarchy.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt; Furthermore, there are blurred lines between slave and free when looked at through the lens of class - which category do serfs, indentured servants, and debt servitude belong to? Thus, this definition can make slavery even more difficult to define and pin down.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
In recent times, activists against &amp;quot;modern slavery&amp;quot; have advocated for an expanded definition of slavery, one that focuses not on the legal status per se but rather the exploitative, coercive nature of many relationships. They focus on things like human trafficking, forced marriage, and laborers who don't have many rights. In these instances, the person being enslaved doesn't have the ability to walk away from the relationship if they want to.&lt;br /&gt;
&lt;br /&gt;
This definition, however, might end up classifying large swaths of people as slaves who otherwise might be thought of as free. If someone doesn't have the ability to obtain a divorce from their spouse, they are technically forced to be in a relationship with them - does this qualify as slavery? In addition, there are examples in history of people choosing to become slaves, such as people so ridden with debt that they chose to sell themselves into slavery as an escape. One might move the goalposts by saying that this choice wasn't made in a free context, but ultimately ''no'' choice is. Thus, focusing on coercion to define slavery can lead to contradictions and unresolved issues.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
As noted above, in recent decades a new movement has arisen primarily in the West which claims that slavery was never actually abolished, it was only abolished in a legal sense and the institution itself merely changed forms. The movement advocating for this viewpoint is called New Abolitionism, and the phenomenon they're fighting is called New Slavery, Modern Slavery, or Modern-Day Slavery.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=58</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=58"/>
		<updated>2020-04-25T04:39:52Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: violent coercion&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Along with slavery-as-property, this is one of the most common definitions of freedom. It simply states that a slave is one whose freedom is involuntarily restricted by another human being. However, Dr. Brown points out that one's freedom is constantly restricted by other people all the time - by family members, coworkers, teachers, and so on. Thus there is no dichotomy between being &amp;quot;slave&amp;quot; and &amp;quot;free,&amp;quot; rather the amount of freedom one has is always waxing and waning depending on the circumstance.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown also writes that some slaves attained ''more'' freedom after becoming slaves. For example, the Ottoman janissaries acquired land and political power which allowed them the freedom to do more things than they would have as peasants.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Defining a slave as a human being as the property of another human being is one of the most common and straightforward definitions of slavery. In fact, this definition has precedent in multiple legal traditions. However, this definition is complicated by the fact that &amp;quot;property&amp;quot; is also a legal abstraction that's not always straightforward. Furthermore, in many past civilizations that had allowed slavery, the slave was given rights that a piece of property does not have - for example, a master could not kill his slave or even beat him.&lt;br /&gt;
&lt;br /&gt;
In addition, activists who are working to abolish what's been termed &amp;quot;modern slavery&amp;quot; (see [[Slavery#Modern slavery|below]]) have conceptualized slavery as existing in contexts where the enslaved individuals are not the property of their masters, at least not in a legal sense. This further complicates the definition of slavery as human property.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
According to this definition, slavery is defined as a class of marginalized, subdued people. In nearly all pre-modern societies, there is a class of people that are distinct from the rest in terms of having less rights and so on, and while the specifics vary from civilization to civilization in a broad sense these classes can be referred to as &amp;quot;slaves.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The limits of this definition becomes clear when we societies where there were slaves who had a higher social status than many free people. For example, in India under the caste system slaves were above the lower castes in the social hierarchy.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt; Furthermore, there are blurred lines between slave and free when looked at through the lens of class - which category do serfs, indentured servants, and debt servitude belong to? Thus, this definition can make slavery even more difficult to define and pin down.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
In recent times, activists against &amp;quot;modern slavery&amp;quot; have advocated for an expanded definition of slavery, one that focuses not on the legal status per se but rather the exploitative, coercive nature of many relationships. They focus on things like human trafficking, forced marriage, and laborers who don't have many rights. In these instances, the person being enslaved doesn't have the ability to walk away from the relationship if they want to.&lt;br /&gt;
&lt;br /&gt;
This definition, however, might end up classifying large swaths of people as slaves who otherwise might be thought of as free. If someone doesn't have the ability to obtain a divorce from their spouse, they are technically forced to be in a relationship with them - does this qualify as slavery? In addition, there are examples in history of people choosing to become slaves, such as people so ridden with debt that they chose to sell themselves into slavery as an escape.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=57</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=57"/>
		<updated>2020-04-25T04:10:33Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: slavery as class&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Along with slavery-as-property, this is one of the most common definitions of freedom. It simply states that a slave is one whose freedom is involuntarily restricted by another human being. However, Dr. Brown points out that one's freedom is constantly restricted by other people all the time - by family members, coworkers, teachers, and so on. Thus there is no dichotomy between being &amp;quot;slave&amp;quot; and &amp;quot;free,&amp;quot; rather the amount of freedom one has is always waxing and waning depending on the circumstance.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown also writes that some slaves attained ''more'' freedom after becoming slaves. For example, the Ottoman janissaries acquired land and political power which allowed them the freedom to do more things than they would have as peasants.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Defining a slave as a human being as the property of another human being is one of the most common and straightforward definitions of slavery. In fact, this definition has precedent in multiple legal traditions. However, this definition is complicated by the fact that &amp;quot;property&amp;quot; is also a legal abstraction that's not always straightforward. Furthermore, in many past civilizations that had allowed slavery, the slave was given rights that a piece of property does not have - for example, a master could not kill his slave or even beat him.&lt;br /&gt;
&lt;br /&gt;
In addition, activists who are working to abolish what's been termed &amp;quot;modern slavery&amp;quot; (see [[Slavery#Modern slavery|below]]) have conceptualized slavery as existing in contexts where the enslaved individuals are not the property of their masters, at least not in a legal sense. This further complicates the definition of slavery as human property.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
According to this definition, slavery is defined as a class of marginalized, subdued people. In nearly all pre-modern societies, there is a class of people that are distinct from the rest in terms of having less rights and so on, and while the specifics vary from civilization to civilization in a broad sense these classes can be referred to as &amp;quot;slaves.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
The limits of this definition becomes clear when we societies where there were slaves who had a higher social status than many free people. For example, in India under the caste system slaves were above the lower castes in the social hierarchy.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt; Furthermore, there are blurred lines between slave and free when looked at through the lens of class - which category do serfs, indentured servants, and debt servitude belong to? Thus, this definition can make slavery even more difficult to define and pin down.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
Again too broad.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=56</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=56"/>
		<updated>2020-04-23T04:04:59Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: adding stuff to slavery as property&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Along with slavery-as-property, this is one of the most common definitions of freedom. It simply states that a slave is one whose freedom is involuntarily restricted by another human being. However, Dr. Brown points out that one's freedom is constantly restricted by other people all the time - by family members, coworkers, teachers, and so on. Thus there is no dichotomy between being &amp;quot;slave&amp;quot; and &amp;quot;free,&amp;quot; rather the amount of freedom one has is always waxing and waning depending on the circumstance.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown also writes that some slaves attained ''more'' freedom after becoming slaves. For example, the Ottoman janissaries acquired land and political power which allowed them the freedom to do more things than they would have as peasants.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Defining a slave as a human being as the property of another human being is one of the most common and straightforward definitions of slavery. In fact, this definition has precedent in multiple legal traditions. However, this definition is complicated by the fact that &amp;quot;property&amp;quot; is also a legal abstraction that's not always straightforward. Furthermore, in many past civilizations that had allowed slavery, the slave was given rights that a piece of property does not have - for example, a master could not kill his slave or even beat him.&lt;br /&gt;
&lt;br /&gt;
In addition, activists who are working to abolish what's been termed &amp;quot;modern slavery&amp;quot; (see [[Slavery#Modern slavery|below]]) have conceptualized slavery as existing in contexts where the enslaved individuals are not the property of their masters, at least not in a legal sense. This further complicates the definition of slavery as human property.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
Too broad?&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
Again too broad.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=55</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=55"/>
		<updated>2020-04-21T04:01:01Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: adding various definitions&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot;&amp;lt;ref&amp;gt;https://www.merriam-webster.com/dictionary/slavery&amp;lt;/ref&amp;gt; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Along with slavery-as-property, this is one of the most common definitions of freedom. It simply states that a slave is one whose freedom is involuntarily restricted by another human being. However, Dr. Brown points out that one's freedom is constantly restricted by other people all the time - by family members, coworkers, teachers, and so on. Thus there is no dichotomy between being &amp;quot;slave&amp;quot; and &amp;quot;free,&amp;quot; rather the amount of freedom one has is always waxing and waning depending on the circumstance.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown also writes that some slaves attained ''more'' freedom after becoming slaves. For example, the Ottoman janissaries acquired land and political power which allowed them the freedom to do more things than they would have as peasants.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Defining a slave as a human being as the property of another human being is one of the most common and straightforward definitions of slavery. In fact, this definition has precedent in multiple legal traditions.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
Too broad?&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
Again too broad.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=54</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=54"/>
		<updated>2020-04-21T03:46:55Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
Consult the [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
This wiki is still a work in progress. Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done! Also, just because an article is listed below, that doesn't mean it's complete - pretty much any article in this wiki could use improvements, additions, or even a rewrite.&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=53</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=53"/>
		<updated>2020-04-21T03:42:46Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: dont capitalize subtitles&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The state as a historical product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;ref name=&amp;quot;state&amp;quot;&amp;gt;Hallaq, Wael. ''The Impossible State: Islam, Politics, and Modernity's Moral Predicament'' (2012).&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly on legitimate violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the citizen ===&lt;br /&gt;
&lt;br /&gt;
This section needs work.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=52</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=52"/>
		<updated>2020-04-21T03:41:55Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
Consult the [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this wiki ==&lt;br /&gt;
This wiki is still a work in progress. Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done!&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=51</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=51"/>
		<updated>2020-04-21T03:41:10Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal to define: slavery by recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery as a legal condition ===&lt;br /&gt;
&lt;br /&gt;
Something something something.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as lack of freedom ===&lt;br /&gt;
&lt;br /&gt;
Problem: we always don't have freedom.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as property ===&lt;br /&gt;
&lt;br /&gt;
Doesn't include modern slavery.&lt;br /&gt;
&lt;br /&gt;
=== Slavery as class ===&lt;br /&gt;
&lt;br /&gt;
Too broad?&lt;br /&gt;
&lt;br /&gt;
=== Slavery as violent coercion ===&lt;br /&gt;
&lt;br /&gt;
Again too broad.&lt;br /&gt;
&lt;br /&gt;
== Modern slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=50</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=50"/>
		<updated>2020-04-21T03:39:48Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== Articles to write ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[Liberalism]]&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[The Impossible State]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=49</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=49"/>
		<updated>2020-04-21T03:37:21Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: list of to-write articles&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing Style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== To-Write Articles ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[Liberalism]]&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[The Impossible State]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Main_Page&amp;diff=48</id>
		<title>Main Page</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Main_Page&amp;diff=48"/>
		<updated>2020-04-21T03:36:28Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&amp;lt;strong&amp;gt;Welcome to the Modern World Wiki.&amp;lt;/strong&amp;gt; Dedicated to understanding the world around us.&lt;br /&gt;
&lt;br /&gt;
Consult the [https://www.mediawiki.org/wiki/Special:MyLanguage/Help:Contents User's Guide] for information on using the wiki software.&lt;br /&gt;
&lt;br /&gt;
== Pages in this Wiki ==&lt;br /&gt;
This wiki is still a work in progress. Check out the [[Contribution Guide]] for a list of articles to work on. Add them here when you're done!&lt;br /&gt;
&lt;br /&gt;
Eventually, once there are enough articles, this list will be too big and it will be replaced with some featured articles that are recommended starting points for people new to this wiki.&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
&lt;br /&gt;
== Getting started ==&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Configuration_settings Configuration settings list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:FAQ MediaWiki FAQ]&lt;br /&gt;
* [https://lists.wikimedia.org/mailman/listinfo/mediawiki-announce MediaWiki release mailing list]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Localisation#Translation_resources Localise MediaWiki for your language]&lt;br /&gt;
* [https://www.mediawiki.org/wiki/Special:MyLanguage/Manual:Combating_spam Learn how to combat spam on your wiki]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=47</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=47"/>
		<updated>2020-04-21T03:34:17Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing Style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== To-Write Articles ==&lt;br /&gt;
These are some ideas for articles that can exist on this wiki. If you write an article, make sure to remove it from this list. And feel free to add article ideas to this list as they come to you!&lt;br /&gt;
&lt;br /&gt;
=== Concepts ===&lt;br /&gt;
* [[Academia]]&lt;br /&gt;
* [[Artificial Intelligence]]&lt;br /&gt;
* [[Atheism]]&lt;br /&gt;
* [[Capitalism]]&lt;br /&gt;
* [[Climate Change]]&lt;br /&gt;
* [[Colonialism]]&lt;br /&gt;
* [[Consciousness]]&lt;br /&gt;
* [[Democracy]]&lt;br /&gt;
* [[Disenchantment]]&lt;br /&gt;
* [[Epistemology]]&lt;br /&gt;
* [[Human Rights]]&lt;br /&gt;
* [[Language]]&lt;br /&gt;
* [[Liberalism]]&lt;br /&gt;
* [[Materialism]]&lt;br /&gt;
* [[Modernity]]&lt;br /&gt;
* [[Modernization of the Ottoman Empire]]&lt;br /&gt;
* [[Moral Progress]]&lt;br /&gt;
* [[Nationalism]]&lt;br /&gt;
* [[Orientalism]]&lt;br /&gt;
* [[Secularism]]&lt;br /&gt;
* [[Science]]&lt;br /&gt;
* [[Scientism]]&lt;br /&gt;
* [[Slavery]]&lt;br /&gt;
* [[Teleology]]&lt;br /&gt;
* [[The Modern State]]&lt;br /&gt;
* [[Transhumanism]]&lt;br /&gt;
* [[Western Historical Critical Method]]&lt;br /&gt;
* [[Worldview]]&lt;br /&gt;
&lt;br /&gt;
=== People ===&lt;br /&gt;
* [[Abdulhamid II]]&lt;br /&gt;
* [[Abdurrahman Taha]]&lt;br /&gt;
* [[Carl Schmitt]]&lt;br /&gt;
* [[Charles Taylor]]&lt;br /&gt;
* [[Edward Saïd]]&lt;br /&gt;
* [[Fyodor Dostoevsky]]&lt;br /&gt;
* [[Ibn Khaldun]]&lt;br /&gt;
* [[Jamal ad-Din al-Afghani]]&lt;br /&gt;
* [[John Locke]]&lt;br /&gt;
* [[Jonathan AC Brown]]&lt;br /&gt;
* [[Max Weber]]&lt;br /&gt;
* [[Muhammad Iqbal]]&lt;br /&gt;
* [[Mustafa Sabri]]&lt;br /&gt;
* [[Thomas Nagel]]&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
=== Books ===&lt;br /&gt;
* [[A Secular Age]]&lt;br /&gt;
* [[The Impossible State]]&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=46</id>
		<title>Contribution Guide</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Contribution_Guide&amp;diff=46"/>
		<updated>2020-04-21T03:31:31Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: Created page with &amp;quot;This article describes how to contribute to this Wiki.  == Writing Style ==  * Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simpl...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;This article describes how to contribute to this Wiki.&lt;br /&gt;
&lt;br /&gt;
== Writing Style ==&lt;br /&gt;
&lt;br /&gt;
* Keep it short and simple. 500-1000 words is probably a good range. Describe the content in simple terms for the reader, and point them to where they can learn more. Most people will scroll through and not read the article in its entirety, especially if it contains too many mundane details.&lt;br /&gt;
* Don't be polemical. Modern World Wiki is &amp;quot;dedicated to understanding the world around us.&amp;quot; This can include critical analysis, but polemics are off limits. Presenting the various viewpoints that exist on a topic or the argument that a reputable scholar has made are fine, explicitly advocating for a particular belief is probably not.&lt;br /&gt;
* Link articles to each other. The more we do this, the more MWW grows as an ecosystem. See [https://www.mediawiki.org/wiki/Help:Links#Internal_links this guide] on how to do it.&lt;br /&gt;
* Cite your sources. Gather and cite reputable sources as much as possible. Make sure to provide further reading and external links as well, preferably with a description of the type and length of each source.&lt;br /&gt;
&lt;br /&gt;
== To-Write Articles ==&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=45</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=45"/>
		<updated>2020-04-21T03:18:15Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing Definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Refusal To Define: Slavery By Recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this point of view, instead of giving an actual definition of slavery, we can simply say that slavery is known when recognized. If we see a particular scenario and it seems like it's slavery, then it probably is, and if it seems OK to us then it probably isn't slavery.&lt;br /&gt;
&lt;br /&gt;
Dr. Brown points out that there were many instances of slavery that wouldn't look like slavery to the modern eye - for example, many of the Ottoman grand viziers were legally slaves.&amp;lt;ref name=&amp;quot;jb&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Slavery As A Legal Condition ===&lt;br /&gt;
&lt;br /&gt;
Something something something.&lt;br /&gt;
&lt;br /&gt;
=== Slavery As Lack Of Freedom ===&lt;br /&gt;
&lt;br /&gt;
Problem: we always don't have freedom.&lt;br /&gt;
&lt;br /&gt;
=== Slavery As Property ===&lt;br /&gt;
&lt;br /&gt;
Doesn't include modern slavery.&lt;br /&gt;
&lt;br /&gt;
=== Slavery As Class ===&lt;br /&gt;
&lt;br /&gt;
Too broad?&lt;br /&gt;
&lt;br /&gt;
=== Slavery As Violent Coercion ===&lt;br /&gt;
&lt;br /&gt;
Again too broad.&lt;br /&gt;
&lt;br /&gt;
== Modern Slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=44</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=44"/>
		<updated>2020-04-21T03:07:14Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
== Competing Definitions ==&lt;br /&gt;
&lt;br /&gt;
The scholar and historian Dr. Jonathan AC Brown has described the various definitions that have been proposed for the concept of &amp;quot;slavery.&amp;quot; He argues that there is no single all-encompassing definition that works in all times and places - each definition has its shortcomings one way or another. In addition to Dr. Brown, other scholars have noted the difficulty of defining slavery; for example the scholar of slavery in Western civilization David Brion Davis has said, &amp;quot;the more we learn about slavery, the more difficulty we have defining it.&amp;quot;&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Defining Slavery By Recognition ===&lt;br /&gt;
&lt;br /&gt;
According to this definition, slavery is simply known when recognized.&lt;br /&gt;
&lt;br /&gt;
=== Defining Slavery As A Legal Condition ===&lt;br /&gt;
&lt;br /&gt;
Something something something.&lt;br /&gt;
&lt;br /&gt;
=== Defining Slavery As Lack Of Freedom ===&lt;br /&gt;
&lt;br /&gt;
Problem: we always don't have freedom.&lt;br /&gt;
&lt;br /&gt;
=== Property ===&lt;br /&gt;
&lt;br /&gt;
Doesn't include modern slavery.&lt;br /&gt;
&lt;br /&gt;
=== Class ===&lt;br /&gt;
&lt;br /&gt;
Too broad?&lt;br /&gt;
&lt;br /&gt;
== Modern Slavery ==&lt;br /&gt;
&lt;br /&gt;
An interesting phenomenon.&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=43</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=43"/>
		<updated>2020-04-21T02:55:26Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
Citation.&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=42</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=42"/>
		<updated>2020-04-21T02:55:04Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
Citation.&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=41</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=41"/>
		<updated>2020-04-21T02:54:39Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;br /&gt;
&lt;br /&gt;
Citation.&amp;lt;ref name=&amp;quot;jb&amp;quot;&amp;gt;Brown, Dr. Jonathan. ''Slavery &amp;amp; Islam'' (2019).&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=Slavery&amp;diff=40</id>
		<title>Slavery</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=Slavery&amp;diff=40"/>
		<updated>2020-04-20T04:22:57Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: Created page with &amp;quot;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Signi...&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Slavery is defined by Merriam Webster as &amp;quot;the state of a person who is a chattel of another.&amp;quot; Despite being a well-known phenomenon, it is difficult to precisely define. Significant debates continue to rage over whether slavery is merely historical or whether it continues till this day in certain forms.&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=39</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=39"/>
		<updated>2020-04-11T04:34:45Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;ref name=&amp;quot;state&amp;quot;&amp;gt;Hallaq, Wael. ''The Impossible State: Islam, Politics, and Modernity's Moral Predicament'' (2012).&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
This section needs work.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=38</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=38"/>
		<updated>2020-04-11T04:34:11Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;ref name=&amp;quot;state&amp;quot;&amp;gt;Hallaq, Wael. ''The Impossible State: Islam, Politics, and Modernity's Moral Predicament'' (2012).&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=37</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=37"/>
		<updated>2020-04-11T04:26:42Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&amp;lt;ref name=&amp;quot;multiple&amp;quot;&amp;gt;Remember that when you refer to the same footnote multiple times, the text from the first reference is used.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=36</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=36"/>
		<updated>2020-04-11T04:25:47Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&amp;lt;ref name=&amp;quot;state&amp;quot;&amp;gt;Hallaq&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=35</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=35"/>
		<updated>2020-04-11T04:25:22Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;ref name=&amp;quot;state&amp;quot;&amp;gt;Hallaq&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=34</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=34"/>
		<updated>2020-04-11T04:23:26Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;ref name=&amp;quot;test&amp;quot;&amp;gt;[http://www.example.org Link text]&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=33</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=33"/>
		<updated>2020-04-11T04:22:27Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;/blockquote&amp;gt;&amp;lt;ref name=&amp;quot;test&amp;quot;&amp;gt;[http://www.example.org Link text]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
The bureaucracy of a modern state isn't a passive set of state employees ready to help society whenever something comes up. Rather, it's an active, intrusive force, shaping society the way the state sees fit. This includes everything from education and healthcare to taxes and public transportation.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== See Also ==&lt;br /&gt;
&lt;br /&gt;
* [[Wael Hallaq]]&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
* Wael Hallaq, &amp;quot;The Impossible State: Islam, Politics, and Modernity's Moral Predicament&amp;quot; (2012)&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;references /&amp;gt;&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=32</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=32"/>
		<updated>2020-04-11T04:10:49Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Rulers of various dynasties in history would also mete out punishments also of course, but the important distinction is that they did not enjoy a ''monopoly'' on violence. They often had to deal with tribal chiefs, local warlords, and other middlemen who enjoyed even more control over a particular area than they did. In a modern state that is unthinkable.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
On a scale never seen before in human history and civilization.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
The Impossible State.&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
	<entry>
		<id>https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=31</id>
		<title>The Modern State</title>
		<link rel="alternate" type="text/html" href="https://modernworld.wiki/index.php?title=The_Modern_State&amp;diff=31"/>
		<updated>2020-04-11T04:07:22Z</updated>

		<summary type="html">&lt;p&gt;Jushyosaha604: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;The modern state dominates the political sphere. This article gives some definitions and concepts of what the modern state is, as derived from academic studies and books.&lt;br /&gt;
&lt;br /&gt;
== Properties ==&lt;br /&gt;
&lt;br /&gt;
As identified by Wael Hallaq, the following are the essential form-properties of the modern state. What this means is that all modern states fulfill all 5 of these properties, and if a polity does not have any one of them, it does not count as a modern state. Of course, this does not mean that states do not change and evolve over time; they do, but within their particular paradigm.&lt;br /&gt;
&lt;br /&gt;
=== The State as a Historical Product ===&lt;br /&gt;
&lt;br /&gt;
The state is a product of history, and must be understood as such. It came about in Europe in the 18th and 19th centuries, shaped by the social, economic, and political conditions that existed in Europe at the time, as well as Europe's relations to the outside world via colonialism. This is also why Euro-America have the most successful, well-established states and the rest of the world has not followed as successfully.&lt;br /&gt;
&lt;br /&gt;
=== Sovereignty ===&lt;br /&gt;
&lt;br /&gt;
Sovereignty is the idea that the people residing within a state's borders have a &amp;quot;will,&amp;quot; and the state is there to embody and enact this will. Despite being largely imaginary, it is one of the hallmarks of the modern state, and the &amp;quot;will of the people&amp;quot; is one of the rallying cries often used in politics today.&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;The will, popular and collective, does not presuppose actual and active individual participation but claims its collective force precisely because it is a fiction. The concept loses none of its force even when nondemocratic powers come to rule, for even in the absence of traditional democratic practices, any state (read: nation-state) comes to expect its sovereign will to be embodied in the acts and speech of its rulers, even when they happen to be a band of devils.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Sovereignty also has an international dimension. This began to take form after the Peace of Westphalia (1648) which put an end to the 30 Years' War, by giving rulers the exclusive right to choose the official religions of their states, and disallowing any outside power from interfering in this process. Thus, the ruler becomes the representative of the citizens of the state - regardless of how he came to power or how oppressive his rule is.&lt;br /&gt;
&lt;br /&gt;
=== Monopoly On Legitimate Violence ===&lt;br /&gt;
&lt;br /&gt;
Hallaq writes,&lt;br /&gt;
&lt;br /&gt;
&amp;lt;blockquote&amp;gt;If the modern state is constituted by sovereign will, and if sovereign will manifests itself through law, then the enforcement of law becomes the realization of that will. Will without the coercive instrument to back it up is no power at all: it is, in political terms, nothing... The boundaries of violence therefore are set only by the state, and it is its own measure that determines the type and level of violence to be applied against transgressors of its will. Put more clearly, the state is the supreme agent in the sanctioning of violence, for even if it were supposed that some divinely ordained punishment should be implemented or adopted, it would be so adopted as a choice of the state, as an expression of its will. Here, it is the state that ratifies divine will, not the other way round.&amp;lt;/blockquote&amp;gt;&lt;br /&gt;
&lt;br /&gt;
More.&lt;br /&gt;
&lt;br /&gt;
=== Bureaucracy ===&lt;br /&gt;
&lt;br /&gt;
On a scale never seen before in human history and civilization.&lt;br /&gt;
&lt;br /&gt;
=== Production of the Citizen ===&lt;br /&gt;
&lt;br /&gt;
Citizenship is a peculiar thing when you think about it.&lt;br /&gt;
&lt;br /&gt;
== Further Reading ==&lt;br /&gt;
&lt;br /&gt;
The Impossible State.&lt;/div&gt;</summary>
		<author><name>Jushyosaha604</name></author>
	</entry>
</feed>